| Chapter 10 |
1 |
For I would have you remember, brethren, how our forefathers were all of them sheltered by the cloud, and all got safely through the Red Sea. |
2 |
All were baptized in the cloud and in the sea to be followers of Moses. |
3 |
All ate the same spiritual food, |
4 |
and all drank the same spiritual drink; for they long drank the water that flowed from the spiritual rock that went with them--and that rock was the Christ. |
5 |
But with most of them God was not well pleased; for they were laid low in the Desert. |
6 |
And in this they became a warning to us, to teach us not to be eager, as they were eager, in pursuit of what is evil. |
7 |
And you must not be worshippers of idols, as some of them were. For it is written, "The People sat down to eat and drink, and stood up to dance." |
8 |
Nor may we be fornicators, like some of them who committed fornication and on a single day 23,000 of them fell dead. |
9 |
And do not let us test the Lord too far, as some of them tested Him and were destroyed by the serpents. |
10 |
And do not be discontented, as some of them were, and they were destroyed by the Destroyer. |
11 |
All this kept happening to them with a figurative meaning; but it was put on record by way of admonition to us upon whom the ends of the Ages have come. |
12 |
So then let him who thinks he is standing securely beware of falling. |
13 |
No temptation has you in its power but such as is common to human nature; and God is faithful and will not allow you to be tempted beyond your strength. But, when the temptation comes, He will also provide the way of escape; so that you may be able to bear it. |
14 |
Therefore, my dear friends, avoid all connection with the worship of idols. |
15 |
I speak as to men of sense: judge for yourselves of what I say. |
16 |
The cup of blessing, which we bless, does it not mean a joint-participation in the blood of Christ? The loaf of bread which we break, does it not mean a joint-participation in the body of Christ? |
17 |
Since there is one loaf, we who are many are one body; we, all of us, share in that one loaf. |
18 |
Look at the Israelites--the nation and their ritual. Are not those who eat the sacrifices joint-partakers in the altar? |
19 |
Do I mean that a thing sacrificed to an idol is what it claims to be, or that an idol is a real thing? |
20 |
No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons. |
21 |
You cannot drink the Lord's cup and the cup of demons: you cannot be joint-partakers both in the table of the Lord and in the table of demons. |
22 |
Or are we actually arousing the Lord to jealousy. Are we stronger than He is? |
23 |
Everything is allowable, but not everything is profitable. Everything is allowable, but everything does not build others up. |
24 |
Let no one be for ever seeking his own good, but let each seek that of his fellow man. |
25 |
Anything that is for sale in the meat market, eat, and ask no questions for conscience' sake; |
26 |
for the earth is the Lord's, and all that it contains. |
27 |
If an unbeliever gives you an invitation and you are disposed to accept it, eat whatever is put before you, and ask no questions for conscience' sake. |
28 |
But if any one tells you, "This food has been offered in sacrifice;" abstain from eating it--out of respect for him who warned you, and, as before, for conscience' sake. |
29 |
But now I mean his conscience, not your own. "Why, on what ground," you may object, "is the question of my liberty of action to be decided by a conscience not my own? |
30 |
If, so far as I am concerned, I partake with a grateful heart, why am I to be found fault with in regard to a thing for which I give thanks?" |
31 |
Whether, then, you are eating or drinking, or whatever you are doing, let everything be done to the glory of God. |
32 |
Do not be causes of stumbling either to Jews or to Gentiles, nor to the Church of God. |
33 |
That is the way that I also seek in everything the approval of all men, not aiming at my own profit, but at that of the many, in the hope that they may be saved. |